Gains, Losses and Identity Development: Indian Adolescents’ Views of Globalization
Following Rapid Economic Development In The Past Decades, The Identity Of Contemporary Indian Teenagers Becomes Affected By Globalization.
By Margarita Azmitia
By Margarita Azmitia
By Tara Kuther
There is growing interest among developmental scientists in the applications of intersectionality to the study of adolescence. Although definitions and descriptions of intersectionality vary, this body of work is generally believed to argue that systemic oppressions (e.g., racism, able-ism, heterosexism, etc.) overlap to create unique conditions for individuals; conditions that are bound by the social contexts one is embedded in, and with implications for one’s well-being and development. This perspective raises critical and important questions about the study of adolescence. For example, How do we best theorize and measure overlapping oppressions among adolescents? How are overlapping oppressions experienced and how do they contribute to adolescents’ lives? Despite intersectionality’s increased popularity and presence in various fields, developmental scientists’ grappling with the emphasis on systemic overlapping oppressions has been limited.
As the population of young people in the U.S. has become increasingly culturally diverse, the need for an interdisciplinary and contextualized approach to understanding the complexity of their lives is a critical next step. An intersectionality framework offers a promising starting point (e.g., Crenshaw, 1995; Grzanka, 2014; Lewis & Grzanka, 2016).
We are watching them mobilize across the country: youth fighting for gun control; youth fighting for a Clean DREAM Act; youth fighting against police brutality and structural racism. Here are ways you can offer support to the adolescent activists in your life — and maybe also help a young person along the pathway to plugging into these social movements for change.
I put Black Panther on my calendar months ago. When they announced the opening date, primed for the middle of Black History Month, I proclaimed that–come hell or high water–I was going to watch it on Friday, February 16.